
My rating: 4 of 5 stars
The historical backdrop for this installment is the Council of Autun (in present-day France)-- c. 670-- that was convened under Bishop Leodegarius (Leodegar) to regulate the implementation of Benedictine Rule. The Bishop is a character in the story. Most significantly, a central area of focus was banning the compatres (special companions/spouses) for monks, a practice we know from Fidelma was still accepted in Ireland (Hibernia), although not without challenge. In the historical note, Tremayne defends his interpolation of wives of clerics being sold into slavery, albeit citing much later actions by Popes Leo IX and Urban II.
Some of the characters felt a bit overwritten -- the imperious Abbess Audofleda and Lady Beretrude, especially. Valretrade, on the other hand, often faded into the scenery, which was unfortunate given her role in the story.
However, this particular volume excelled in parsing regional differences not just in beliefs, but also customs, not just between Celtic regions and France, but even Franks vs. Burgunds. King Clotaire (aka King Clothar III) is another historical figure, who Tremayne only gives voice to toward the end, but it is effective.
Returning characters include Abbot Segdae, and from the previous book, Verbas of Peqini, who some may recall did not part company with Fidelma on good terms.
The mystery itself follows a fairly common formula (used several times in the series) wherein Fidelma is called to investigate a murder that seems obvious, but is not in the least (hence, a story). The reveal at the end was blissfully short relative to Fidelma's usual dramatic and drawn out conclusions, and Tremayne seems to be getting more comfortable in allowing the main protagonists (we can include Eadulf, sometimes) to be in harm's way as the series progresses.
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