
My rating: 5 of 5 stars
One might draw parentheses around "in the Age of AI" when it comes to John Warner's excellent book. If there is one thing that is certain, generative AI has made it necessary to think about writing in general, as the assumed ubiquity of AI has implied definitions of writing that are certainly unsatisfactory from a pedagogical standpoint, and stand as evidence of the marketplace's power to (try to) shape our destiny. But this isn't just another example of capitalism's dominion. Many uses of AI ask us how much of our humanity we are willing to relinquish? The answer is demoralizing for many of us, yet Warner does provide a framework which he details in the last section of the book: Resist. Renew. Explore.
Warner starts, however, at the "beginning". He eschews "intelligence" as a synonym for "automation" --the real function of AI. I'll admit to a strong confirmation bias, but Warner puts AI through its paces to offer a well-considered and informative critique that I found incredibly helpful in quieting the bile that rises in my throat when it seems everyone has just obeyed our AI overlords in advance. He begins with an accessible explanation of what ChatGPT is and what it is doing when activated. While it is informative, it also serves to remind us that, at some level, we must understand how technology works rather than just allow ourselves to be uniformly awed (or galled) by its "magic." He is openly critical of the propaganda put forth by AI advocates who stand to gain financially (e.g. Sam Altman), but carefully debunks their claims rather than resorting to panicked invective.
Some of the chapter titles read like tongue-in-cheek clickbait, but it adds to Warner's overall sense of humor, which pops up throughout the narrative. To be sure, we are reading a very human writer.
Chapters 3 to 9 offer a more personalized view--almost a mini-memoir of Warner's own life as a writer-- but peppered with rather significant points about semiotics and rhetoric that are a heckuva lot more reader-friendly than most of what is written about semiotics and rhetoric. On a personal level, Chapter 6, "Writing is Feeling" touched me the most, and I think mileage will vary on that depending on the life experiences of the reader. I wasn't quite prepared for tears in encountering one of the most perfect meditations on grief I've ever read. I won't quote it here, but it is on p. 84 (hardcover). It underscores that this is very much a book about being human.
Chapter 7, "Writing as a Practice" felt a bit less useful and more of a (gentle) mouthing-off against the "one key thing" mentality that prompts us to enthusiastically adopt the shiny thing du jour. His diplomatic takedown of Gladwell and Duckworth's themes felt more gratuitous than other parts of the book, but that may be because I needed no convincing at the outset.
Writing teachers (and teachers that use writing) will find chapters 11 to 14 particularly useful, especially if they are interested in having conversations with their students about AI--or rather, about writing. The title for Chapter 16 privileges an anecdote that Warner uses to address one of the most important points of all: writing as intention.
Importantly, Warner encourages constant education, but measured by our own specialities and areas of focus. We cannot possibly read all the things about AI (my Substack feed overwhelms me every day), but it is important to push back at our own confirmation bias as well. I appreciated that Warner notes that he is almost "more obligated to read [Ethan Mollick] because I disagree with him.' (275). There's hope if we engage with thoughtful voices like Mollick, Marc Watkins, and others. Warner says we must foster community:
"Our communities inevitably must contain both those with whom we agree and those with whom we differ. As long as they are willing to see themselves as a member of the community with the well-being of the community in mind, they should be welcome." (275).
I'd like to print that out banner-size and hang it in a few places...
From the morally questionable beginnings of the founding of AI, the degradation of labor (and human-ness), to the careless implementation of automated grading, Warner is clear that we are leaning toward a Faustian bargain when it comes to AI. As a teacher, I was particularly struck by this:
"Writing is meant to be read. Having something that cannot read [AI] generate responses to writing is wrong. It is a moral betrayal of our responsibilities to students." (240) Far too often in discussions of AI I have heard "efficiency" used as a synonym for "pedagogy" and they are certainly not the same thing.
But Warner is also pragmatic: "There is no wishing away AI at this point, meaning it must be grappled with and done so in a way that preserves our humanity." (128) He allows for the limited use of LLMs in processing text (not reading, not writing): "Only humans can read. Only humans can write. Don't let anyone tell you otherwise.." (123)
AI has made it necessary (possible?) to critique our values when it comes to a lot of things, but especially writing. Most educational systems are founded on valuing product over process, so we can't be that surprised when we find that students are using ChatGPT to "cheat." Efficiency is key in the systems we uphold. If we want to truly have our students embrace the "messiness of learning", we have to stop honoring that which privileges standardization and the mechanization of education. The second part of Warner's framework is "renew" and he makes a more-than-convincing case that we can refuse to assimilate into some sort of algorithmic Borg, and instead embrace the human processes of reacting, observing, analyzing, and synthesizing as cause for celebration, rather than erasing them in the name of efficiency.
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