2023 #49: Haven (Donoghue)

 

Haven by Emma Donoghue
My rating: 4 of 5 stars

This was close to five stars for me, but I can see why some struggle with it. It is NOT a fast-paced book, but it is the slowness that invites you to experience the intense isolation and bare-bones intensity of the story. Set on a remote "island" (more of a rock) in the Atlantic, Haven is a story about three souls, all of them bound by faith, and how those ties become challenged by religion. The austerity of the backdrop puts the psychological in the foreground, and the end result is compelling. It did not immediately engage me, but I felt it was very worth sticking with it. Donoghue really calls into being the fine threads that might tie together obedience and obsession and how our existence can sometimes sever those same threads to find our own agency and reason to live.

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2022 #17 Being Peace (Nhat Hanh)

 

Being peace by Thich Nhat Hanh
My rating: 4 of 5 stars

Originally published in 1987, Being Peace outlasts its post-Vietnam, Reagan-Era milieu for the most part. No doubt the many references to nuclear proliferation will seem a bit dated, but the wisdom is that suffering is indeed universal and timeless, so we need not jump far to find the proliferations and crises of our own time. Further, anyone aware of Nhat Hanh's work with the Vietnamese boat people will understand that this is not some monastic who sat on a cushion away from society, but instead a powerfully invested human being. For those skeptical about Buddhism, this book does much to explain that one should not be looking for "a Buddha from the outside" but instead, " it is our "own Buddha that calls us."

Thich Nhat Hanh is surprisingly witty at moments, slipping in a surreptitious lesson in a parenthetical comment: "The technique (if we must speak of a technique), is to be alive...". His blend of storytelling, poetry, and prose, makes this primer on some basic sutras and concepts of Buddhism extremely accessible. There are definitely worldly pleasures about which he has some strong feelings, and initially I rolled my eyes a bit at his disdain for television. However, when he says "telling the television to come colonize us"--that language made me understand. It isn't television, but how we use it to escape from the present, or rather WHEN we use it to escape from the present. He doesn't soapbox on this particular point, but I did find myself wondering what he thought of audiobooks...

Nhat Hanh died in January (2022), and we lost a voice that managed to move beyond dogma toward a practical understanding of being, really. In a rather slim volume (or short audiobook, if you prefer), he offers precepts (or rather "mindfulness trainings") of Thiền Buddhism, parsing (a bit) that which is monastic and that which can be followed by the layperson. I struggled a bit with his explanation regarding awareness of injustice, but not taking sides. His point, if I understand it, is that it isn't about absolution or even forgiveness, but to understand the universality of suffering and existence of compassion. This may be something I never quite internalize. However, I was very much struck by Mindfulness Training no. 11, wherein he compares compassion to a North Star---it is there to light the way and we move toward it, but like the North Star, we do not arrive AT it. This may seem like a more fanciful way to espouse "it is the journey, not the destination", and it is, but the poetry of his language seems more meaningful than your typical inspirational poster or Pinterest meme. His poem "Please call me by my true names" is a powerful moment, and I'd invite anyone to go to the Plum Village website to listen to him read it: https://plumvillage.org/articles/plea...

"I still arrive, in order to laugh and to cry,/to fear and to hope" he tells us in the poem. He quips later in the book "Don't just do something, sit there." And by the time we reach that point of learning, we get that it isn't some sort of cutesy verbal trinket because he has put much spirit and energy into explaining what "sit" means in the meditation tradition. We understand that a smile is a gift of the spirit, not an indication of happiness. Edoardo Ballerini captures the spirit of Nhat Hanh's voice, which truly smiles at us, like a Buddha. In fact, he tells us that if we must bring a Buddha home to adorn our breathing space, to be sure to find one that is smiling and relaxed. If we do not find such a beautiful Buddha, he tells us, then we should find a flower instead, because the flower is a Buddha.

This is not a book for someone looking for a guide to serious practice. It is, however, a book full of wisdom and grace, that can make connections for us if we just take the time to listen.

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2021 #1 The Abolition of Man (C.S. Lewis)

 

The Abolition of Man by C.S. Lewis
My rating: 4 of 5 stars

For me, the mark of a good thinker and writer is one with whom I can meaningfully engage even if I disagree with them. This is most assuredly the case with C.S. Lewis. This highly debated works is quintessential Lewis in its wit (see the opening chapter), its encyclopedic knowledge, and its unapologetic anchor in Christian theology. When I read Lewis it feels like a bit of a dance, except that we very much switch off who leads. I step forward and say, "you are appropriating the Tao" and then he steps forward and says, "but am I wrong about eugenics?" He twirls me around with comments like: "...the modern situation permits and demands a new sexual morality: the old taboos served some real purpose in helping to preserve the species, but contraceptives have modified this and we can now abandon many of the taboos" (33) until I realize that he certainly does not agree that women have a choice when it comes to their own bodies.

It is important to realize that these lectures (originally commissioned by the University of Durham) were delivered in 1943, so Lewis's warnings against technological power and creation of an "artificial Tao" are easily understood. Even when he puts aside some of his more fanciful philosophical footwork, he makes statements that resonate profoundly today (and perhaps for evermore): "I am very doubtful whether history shows us one example of a man who, having stepped outside traditional morality and attained power, has used that power benevolently" (66).

It is a potent defense of natural law. I say this not because I agree with him, but because there is a lot here that rings true and has played out in the 80 years since these lectures were published. I wonder what he might think of education today, given his allowance for emotion and and magic as part of his objective truth (or, more accurately, Truth). Certainly if debates that crowd our societal stage today were conducted with the same level of knowledge and thoughtfulness, we'd likely be making more progress (defined broadly). Reading Lewis moves us away from collecting sound bytes and invites us to invest in the true realities of the human condition.

2015 #13: Going on Faith-Writing as a Spiritual Quest

Going on Faith: Writers on a Spiritual Quest by William Zinsser
My rating: 5 of 5 stars

Trust William Zinsser to bring together four novelists (David Bradley, Frederick Buechner, Mary Gordon, and Hugh Nissenson), a poet (Allen Ginsberg), and a religious historian (Jaroslav Pelikan) -- "men and women from various points of God's compass"-- for a lecture series that was originally published in 1988 as Spiritual Quests: The Art and Craft of Religious Writing (now out of print). Ten years later, he broadened the book by adding three more writers to the pool: Diane Ackerman, Patricia Hampl and Hillel Levine. For those who have read Zinsser's books on memoir writing and his wonderful chapter on interviewing in On Writing Well: The Classic Guide to Writing Nonfiction, his influence is felt in each of these three essays, without compromising the voice of the author. Zinsser wanted to "preserve the oral integrity of the book as a collection of talks" so he recorded each of the three authors and then "edited the transcript[s] into narrative."

What is striking is how many of the authors are quick to challenge the idea of being "religious writers" or even "spiritual" writers. For some, they set out on a different path altogether, and the process became spirit. My favorite moments included Hillel Levine's description of meeting the history of Japanese diplomat in Lithuania who was responsible for saving thousands of Jewish lives in the summer of 1940. Hillel found that "what was heroic about Sugihara was his ordinariness...the power of his moral leadership was so great that he was able to evoke goodness in other people" (81). Frederick Buechner opens with a story of a strand of blue thread, a tie clip, and the evocation of his own name that soon blossoms into an excellent essay on faith and fiction. He says, "In both faith and fiction the people you meet along the way, the things that happen to happen, the places--the airport bar, the room where you have a last supper with some friend--count for much more than ideas do. Fiction can hold opposites together in a story simultaneously...and so can faith, which by its very nature both sees and does not see" (51).

All of the lecture-essays are excellent, and I do recommend reading all of them in order. Together they form a narrative as a whole, as provide a thoughtful sustenance for those who write and read.

2015 #4: Twelve Steps to a Compassionate Life by Karen Armstrong

The real take-away here is in Armstrong's final chapter: "The mythos of compassion tells us what to do. Instead of becoming depressed by our repeated failures, we should remember that constant practice does indeed make perfect and that if we persevere, we too can become a force for good in the world" (192). Armstrong's big picture targets compassion as a force that has the potential to bring about peace on a global scale. Whether or not this is true is hardly the point--a case for everyday empathy is relevant no matter what the context. Her most valuable insight is that it is difficult and takes practice. She includes practical exercises for empathy and compassion, and avoids the patronizing and moralistic tone that so many books of this nature seem to adopt. She extends the work of Joseph Campbell from the theoretical to the practical.

50BC11 #5: Letters by a Modern Mystic

Letters by a Modern Mystic by Frank C. Laubach

My rating: 3 of 5 stars


I was skeptical going in when I ordered this book upon the recommendation of a friend. I was pleasantly surprised at Laubach's equanimity when it came to Islam v. Christianity. For example:

"A good Muslim would fill his life with God. I fear there are few good Muslims. But so would a real Christlike Christian speak to God every time he did anything--and I fear there are few good Christians. What right then have I or any other person to come here and change the name of these people from Muslim to Christian, unless I lead them to a life fuller of God than they have now? Clearly...my job here is not to go to the town plaza and make proselytes, it is to live wrapped in God, trembling to His thoughts..." (13)


I liked this idea of the reflective missionary--one who is as much on a mission for himself as looking to spread the Gospel. I used the book for my Lenten meditations and it worked very well for that. As for the "Game with Minutes," at the end? I didn't like it. I found the metaphor sort of silly and glib and it was a rather bizarre shift of tone from the letters, which are filled with the real anguished questioning and blissful moments of a true spiritual sojourn.

50BC10 #8: Brida

Brida: A Novel by Paulo Coelho

My rating: 3 of 5 stars


I enjoyed the writing, as I always do with Coelho, but I couldn't decide if this was a story about Brida or a tutorial in Wicca. I had a hard time pinning down the main protagonist (Brida), although I think that was partially the point. Her soul searching came across as almost irritating, partially because of her own sense of martyrdom and suffering. All of that said, there are some lovely descriptive passages and the back story between the Magus and Wicca made the story more interesting.

50BC09 #3: Wheat That Springeth Green

Wheat That Springeth Green by J. F. Powers



1988, Washington Square Press, 335 pages
rating: 3 of 5 stars
I wanted to feel less ambivalent about this book. It is indeed humorous, but sometimes the characters are caricatures, so much so that the humor becomes less witty. Joe's early days in seminary are a study in the comedy of youthful bravado, poking fun at the earnestness of a sometimes misplaced faith.

While the comedy does at times seem forced, Powers' satirical observations are unmistakable and unapologetic. Ironies come out of hiding, like the dustbunnies underneath Joe's Barcalounger.


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50BC08 #8: The First Christmas

50 BOOK CHALLENGE 2008 #8
BOOK: The First Christmas
AUTHORS: Marcus Borg & John Dominic Crossan
YEAR: 2007 (Hardcover, HarperOne)
PAGES: 255
GENRE: nonfiction, religion, christianity
RATING: 3.5 stars out of 5

While it may seem odd to be posting about a book about Christmas on the day after Ascension, authors Borg and Crossan would no doubt find it somewhat fitting as both the Ascension and Christ's birth are filled with light imagery, something the authors feel is a prominent and important aspect of the Christmas biblical narratives.

The authors successfully argue that the discrepancies found between Luke and Matthew's Christmas stories are only problematic should one chose to take the biblical narratives literally rather than allegorically. Through a careful analysis of language and symbolic representation, Borg and Crossan reveal how Matthew and Luke both see Jesus Christ as the fulfillment of God's promise to Israel, but communicate this message via different genealogies and troping of the Old Testament.

This book largely supports Borg's message that the Biblical language to describe Jesus was in fact a very intentional attempt to subvert Roman authority. By applying titles used for Roman emperors and nobility to Jesus, Christ is set up as an alternative to the Roman "peace through victory" approach.

Those familiar with the author's theses regarding political subversion and what they call "participatory eschatology" might find the book a bit repetitive. The authors are careful to provide several examples and a thorough investigation of both Matthew and Luke, in addition to their Old Testament references. Borg and Crossan write for a general audience, condensing the more weighty theological principles into concise and relevant explanations. Those who are interested in reading the Bible as more than a literal and historical narrative will no doubt find this book to be very engaging and a good study of what Christmas really means.

8 / 50 (16.0%)

(cross-posted)

Pelikan's Bach Among the Theologians & 40 Days and 40 Bytes

Review: Bach Among the Theologians by Jaroslav Pelikan. (Eugene, OR: Wipf & Stock Publishers, 1986).

Pelikan's work is an unsentimental look at the influence of Pietism and evangelical thought on a composer who has been too often oversimplified as "staunchly Lutheran." He questions the assumptions we make based on a standardized "psychobiography."

Not surprisingly, there is not an in-depth engagement with the music (he relies heavily on Spitta, Schweitzer, etc.), but Pelikan does offer some excellent textual analyses. He promotes a re-reading of Bach's career, demonstrating that a lack of sacred output in Cöthen did not necessarily define a "low point" for the composer.

While the book as a whole seems to lack cohesion in some places, it does function very well as a set of separate essays. Particularly cogent are the chapters on ""Mediation on Human Redemption" in the St. Matthew Passion" and "Pietism, Piety and Devotion in Bach's Cantatas." The book is an important contribution to interdisciplinary dialogue about the figureheads of classical music and should be embraced in that spirit.


Review: 40 Days & 40 Bytes: Making Computers Work for your Congregation by Aaron Spiegel, Nancy Armstrong and Brent Bill. (Herndon, VA: Alban Institute, 2004)

40 Days & 40 Bytes is an excellent resource for congregations who may be in the beginning stages of electronic fortification or who may be looking to streamline their electronic efficiency. While not focused heavily on websites and e-evangelism, the book offers a thorough review of all considerations when buying CMS (congregational management software), computers, and setting up a network. It offers several helpful appendices that serve as checklists, including: "Congregational Culture Questions" and a "Technology Assessment Form."

The book is set up in such a way that you can skip irrelevant sections (some chapters are devoted to the general basics, like defining a CPU, for example). Infused with good humor and an ecumenical spirit, 40 Days & 40 Bytes is one of the best resources I have seen for the non-techie layperson interested in helping move their congregation into the 21st century.

50BC06 #9: Gilead by Marilynne Robinson

This Pulitzer Prize winning novel is one of the purest expressions of narrative beauty in contemporary fiction. Told through the writings of one narrator, the story weaves in and out of four generations with seamless grace, exploring the inevitable ties that bind: family, friends, faith and love.

As Congregationalist minister John Ames prepares for death, he paints a vivid picture of America’s history from the Civil War to segregation. At the center of his writings to his son, is a lesson about how much we stand to gain from the introspection most of us fail to engage in until it is too late. His poignant reflections resonate with a timelessness, yet never sacrifice the flow of the narrative.

This is a book to be read slowly, a little at a time. Every anecdote and vignette is a life lesson in miniature, but the book never resorts to pontification or blithe nostalgia. It unites believers and non-believers, old and young, men and women in an exquisite tapestry of the human condition.

Posted 9/12/08, originally posted 5/25/06.